Song of a Reformed Headhunter

As part of my private Marlon Brando film fest, last Thursday I watched The Godfather (1972), directed by Francis Ford Coppola, and based on a 1969 novel of the same name by Mario Puzo. I was suitably impressed by this film which is, according to Wiki, rated as the second greatest film in American cinematic history (behind Citizen Kane ), in the American Film Institute's list.  The story, spanning 10 years from 1945-55, chronicles the fictional Italian American Corleone crime family, beginning with the downfall of the patriarch Don Vito (played by Brando) and ending with the reestablishment of power by his unlikely successor, the third son Michael (played by Al Pacino), a war hero and college graduate.  The last scene brilliantly shows Michael acting as godfather to his nephew at the latter's baptism, his crime associates kissing his ring as if he were a pope. If the plot of the film traces the reluctant development of Michael into his father's heir, its theme is about the i...

A colleague has invited me to attend a reading of Racine's "Iphigenie en Aulide," in a new English translation by Rachel Hadas. Presented by Verse Theater Manhattan, Rutgers University and Handcart Ensemble, and directed by James Milton, the reading will take place at Kirk Theater on Monday Feb 9, and is free. I just finished reading "Iphigenia" translated by John Cairncross, the first Racine I have ever read. My first impression is that the play is a pallid thing compared to Shakespeare. The characters are rather flat, the plotting is tight but small, the imagery decorous instead of devastating. Long speeches take turns, and so the scenes lack the life-like spontaneity, the human contingency, the swelling progress, the ironic self-reflexivity of Shakespearian drama. The minor characters in "Iphigenia" are entirely negligible; in Shakespeare, even a nameless knight, in King Lear , is individualized through a brilliant speech. Racine took Euripides for...