Song of a Reformed Headhunter

 A brilliant reading of Freud's Moses and Monotheism by the late Edward Said. It originates as a talk given at the Freud Museum in London. After Said's talk, Jacqueline Rose responded, and her response was fittingly included in the Verso book. Said concludes: "Freud's uneasy relationship with the orthodoxy of his own community is very much a part of the complex of ideas so well described by Deutscher, who forgets to mention what I think is an essential component of it: its irremediably diasporic, unhoused character. This is a subject which George Steiner has celebrated with great elan for many years. But I would want to quality Deutscher by saying that this needn't be seen only as a Jewish characteristic; in our age of vast population transfers, of refugees, exiles, expatriates and immigrants, it can also be identified in the diasporic, wandering, unresolved, cosmopolitan consciousness of someone who is both inside and outside of his or her community. This is now ...

from Peter Holland's review of William Shakespeare: the Complete Works , edited by Jonathan Bate and Eric Rasmussen: On King Lear--"The coronet, the commentary assures us, "must be of material that can be broken in half", but this is to read Lear's instruction to "part" it too literally, to assume that the speech and a stage-event are aligned. The exhilarating theatrical point may be precisely that the coronet cannot be divided, that, try as they might, neither Lear nor his sons-in-law can split the metal ring, that the circle, such a potent sign of wholeness, will not break--especially in a play fascinated by the way "The wheel is come full circle", as the dying Edmund puts it. *** from Barbara Everett's Commentary piece on biographies of Shakespeare, "Reade him, therefore": In an important sense Shakespeare did not live in his life, if by life we mean circumstantial existence. Neither a dreamy aesthete nor a dithering incompete...